Opening Meditation
Readings and Conversation:
A Reading from Elizabeth A. Johnson in She Who Is (New York: Crossroad,1994)13-14
A hardening of the mind against unwanted wisdom can be called a scotosis and the resulting blind spot a scotoma, in Bernard' Lonegran's pointed terminology. Scotosis results when the intellectual censorship function, which usually operates in a good and constructive manner to select elements to give us insight, goes awry. In aberrant fashion this censorship function works to repress new questions in order to prevent the emergence of unwanted insight. This happens not only to an individual in isolation but more especially to communities as a whole. Within a given community, different clusters of people are implicitly defined by patterns of relationship to each other. Any particular group is prone to have a blind spot for insight that would reveal its well-being to be excessive or founded on distorted assumptions. The powerful tendency of such group bias is to exclude some fruitful ideas and to mutilate others by compromise. Scotosis is present when group interest limits intelligence.
A Reading from His Holiness The Dali Lama, The Art of Happiness: A Handbook for Living (New York: Riverhead Books.1998),55-56
"Although aggression can occur, I believe that conflicts aren't necessarily because of human nature but rather a result of the human intellect---unbalanced human intelligence, misuse of our intelligence, our imaginative faculty......but it's important to recognize that if human conflicts are created by misuse of human intelligence, we can also utilize our intelligence to find ways and means to overcome these conflicts. When human intelligence and human goodness or affection are used together, all human actions become constructive. When we combine a warm heart with knowledge and education, we can learn to respect other's views and other's rights. This becomes the basis of a spirit of reconciliation that can be used to overcome aggression and resolve our conflicts."
A Reading from John 9
1As he went along, he saw a man blind from birth. 1His disciples asked him. "Rabbi, who sinned, this man or his parents, that he was born blind?"
3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world."
6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. &"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?
" 9Some claimed that he was.
Others said, "No, he only looks like him." But he himself insisted, "I am the man."
10"How then were your eyes opened?" they demanded.
11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
12"Where is this man?" they asked him.
"I don't know," he said.
13They brought to the Pharisees the man who had been blind. 14Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. 15Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, " and I washed, and now I see."
16Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others asked,
how can a sinner do such miraculous signs?" Sop they were divided.
17Finally they turned again to the blind man, "What have you to say about him? It was your eyes he opened." The man replied, "He is a prophet."
18The Jews still did not believe that he had been blind and had received his sight until they sent for the man's parents. 19"Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?"
20"We know he is our son," the parents answered, "and we know he was born blind. 21But how he can see now, or who opened his eyes, we don't know. Ask him. He is or age; hi will speak for himself." 22His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue. 23That was why his parents said, "He is of age; ask him."
24A second time they summoned the man who had been blind.
Give glory to God," they said. "we know this man is a sinner."
25He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"
26They they asked him, "What did he do to you? How did he open your eyes?"
27He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?"
28Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! 29We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from."
30The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes. 31We know that God does not listen to sinners. He listens to the godly man who does his will. 32Nobody has even heard of opening the eyes of a man born blind. 33If this man were not from God, he could do nothing."
34To this they replied, "You were steeped in sin at birth; how dare you lecture us!" And they threw him out.
35Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"
36"Who is he, sir?" the man asked. "Tell me so that I may believe in him."
37Jesus said, "You have now seen him; ion fact, he is the one speaking with you."
38Then the man said, "Lord, I believe," and he worshiped him.
39Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."
40Some Pharisees who were with him heard him say this and asked, "What? Are we blind too?"
41Jesus said, "If you were blind, you would not be guilty of sin' but now that you claim you can see, your guilt remains."
A Reading from the Gospel of Mary
Jesus said: "Be in harmony...If you are out of balance, take inspiration from manifestations of your true nature. Those who have ears, let them hear."
Concluding meditation
Tuesday, March 4, 2008
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